Bestiality Week
It would seem to be part of the definition of taboo that, when a taboo thing does occur, it should be hidden from public view. For example, when abortion was illegal in the United States, women still aborted babies, but they did it as far from the public eye as possible. Similarly, you’d think that taboo forms of sexuality would be like back-alley abortions — clandestine, conspiratorial, on the hush. And yet the irony is that, in this day and age, “taboo” forms of sexual behavior are all over the place. In five minutes Google can reward the curious with web sites pandering to illicit and sometimes illegal sexual proclivities. It makes you wonder whether much of anything is “taboo” anymore.
Another example is bestiality. PervScan has often marvelled that, in the few years this site has been online, bestiality has either become (a) more and more common; (b) more and more visible; or (c) all of the above. It boggles the mind to hit Google and to see the panoply of bestial behavior really occurring out there in the wild. This is a sexual form that a significant number of people are engaging in, and it’s a sexual form that is not even illegal in many places. Is it “taboo” anymore? Will its apparent rise in visibility invoke a corresponding backlash in efforts to criminalize it?
Because Monday’s story already featured a man trying to arrange a threesome with a woman, her daughter, and a dog, and because there are a number of bestiality stories in the news at the moment, PervScan decided to make this Bestiality Week. Each day will feature a different story about sex with animals.
For today, there is the brief tale of the 18-year-old butcher who was apprehended at a Nigerian abattoir having sex with a sheep. (This story had one of the most confounding headlines you’ll ever see: “Butcher jailed for having sex with sheep - As rainstorm kills 2 children in Delta.” Hunh? What’s the connection there? It’s like the Surrealist canard about the encounter of a sewing machine and an umbrella on a dissection table.) Presumably the young butcher was overwhelmed by, um, sympathy for the animal he was about to kill and decided to show it a little affection before dispatching it unto eternity.
Probably this is not the most uncommon scenario in bestiality, but it does make you ponder the apparent discrepancy in what makes for a legitimate and for an illegitimate use of an animal. A boy can slit its throat but not screw its ass? What makes one any worse than the other? If the victim were a human, to murder it would be considered worse than to rape it. So why does the same not apply to animals? Evidently we’re accustomed to killing animals and not humans, for the simple reason that we eat the one and (usually) not the other. But then is mere custom the basis for our relationships with animals? If it is — it it’s just custom — then it’s hard to maintain that one behavior has any more intrinsic value or morality than the other.
” Inspector Oghiokijaie Alphonsus had arrested the convict at the Chanchaga abattoir two weeks ago after he allegedly had sex with the sheep resulting in the death of the animal. ”
Eh?! Ok. So I guess we surmise that he did something to this sheep which caused it’s ‘Untimely’ demise but, more importantly, in a more horrendous manner than slashing it’s throat. That’s got to have something to do with the case, surely?
Which begs the question: How in hell does a young guy fuck a sheep to death???
Maybe that’s how come they caught him? If the damn sheep expired from his attentions, it must have been quite the event going off in that pen there.
Mind boggling.
The whole problem with the moral prohibition against bestiality is that it’s still based in Old Testament teachings, and they unquestionably believed that sex with animals resulted in the birth of chimeras. We know better now. However, as you’ve said, why is it more moral to strangle or decapitate the animal in order to use it as food that it is to have sex with it?
Perhaps the most logical reasoning is that it comes down to the ability to give informed and knowledgeable consent, as in pedophilia. However, you still run up against the idea that the animal most likely isn’t giving it’s consent to being used as food either. Short of vegetarianism there seems to be no real answer.
What is interesting about the newer rash of morality prohibition against it, is the double standard. The latest state against bestiality, is Washington (thanks totally on the Enemclaw horse incident). But, instead of focusing on the sex, they’ve focused into “abuse”, and added it to the animal abuse statute. Never mind accepted husbandry practices that allows, and is common to; box, boot, hobble, and twitch a mare to make her stand still and not say no to the stallion. Where is the consent in that?!? What is the difference, from the stallions point of view, whether the person jacking him off catches in a bag (for money) or the floor?
Thanks PervScan for “Bestiality Week”. While the stories are very enlightning, the comments afford different perspectives and ideas to contemplate.
Keep up the good work!
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